“Surveillance, Saviorism, and “Care”: Challenging Nationalist Educational Policies and Teacher Practices through Media-Based Resistance.”
Saturday, March 23rd from 9:00 – 10:30 am EST in OI 5150
Speakers:
- Dr. Niyousha Bastani, Postdoctoral Fellow at the Centre for Diaspora and International Studies
- Abarna Selvarajah, PhD Student, Department of Social Justice Education, OISE
- Sarah Ázeline, EdD Candidate, Department of Social Justice Education, OISE
Chair: Dr. Hayley Brooks
Abstract: This highlighted panel session will explore how educational policies and teacher practices across Canada, the United States, and the United Kingdom shape specific nationalist discourses that produce and reproduce racial violence. To investigate this, each presenter will explore how critical engagement with media and culture has the potential to envision resistance to nationalist policies and practices that surveil, harm, and dispossess student populations. The first presentation focuses on how the Ontario Safe Schools Act regulates and suppresses student activism in Ontario highschools by examining a case-study of awareness-raising campaigns on Tamil Genocide Education. The paper is influenced and informed by scholarship on narratives of doubt, self-censorship, and resistance through social media storytelling. The second panelist examines the enactment of complexes of white saviorism in US classrooms and how these complexes have dominated the ways in which white-identifying, female-identifying educators in the United States envision their role in education. Considered through the lens of Critical Whiteness Studies (CWS), this panel will focus on the connections between film media, nationalism, and white savior roles in the US education system. The final presentation takes up a counter-extremism policy known as Prevent, which is a mandatory policy across the education sector in the United Kingdom. The policy has been widely criticized for policing students who are (perceived as) Muslim. By contrasting the policy’s vision of psychological care with an anti-surveillance articulation of healing in a zine by the Khidr Collective (a Muslim arts collective), this presentation reveals “prevention” as a racializing and racist ethic of care.